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Home  |  Gods   |  South American Gods   |  Aztec Gods   |  Coatlicue : The Earth Goddess

Coatlicue : The Earth Goddess

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At a glance

Description
Origin Aztec Mythology
Classification Gods
Family Members Huitzilopochtli (Son), Coyolxauhqui (Daughter)
Region Mexico
Associated With Human Sacrifice

Coatlicue

Introduction

Coatlicue, the Aztec goddess of the earth also known as the Serpent Skirt, was regarded as an old woman who represented the ancient world’s worship of the Earth. She was worshipped during the spring and autumn seasons in the Aztec tradition.

In Aztec mythology, she was a priestess who was tasked with maintaining the shrine on the sacred mountain Coatepec. Her image features a dualism: Her face is made up of two fanged serpents, and her skirt is made up of interwoven snakes. She also feeds on dead bodies as the Earth consumes all that it has left with her clawed fingers and toes.

Physical Traits

In addition to her skirt, which is made up of snakes, she was also known to wear a necklace that featured human hearts and alternating hands. She was commonly portrayed with a face of serpents in place of a human head, and her hands were likewise replaced with snakes. This use of Aztec iconography suggested that Coatlicue had been dismembered, with the twin head snakes possibly representing gouts of blood. Her feet are giant jaguar claws. A serpent of blood flows from beneath her skirt of serpents.

Another sculpture shows Coatlicue with her head still intact. However, her face is partly skeletonized and de-fleshed. Her nose is missing, revealing the cavity and yet she still has flesh on her lips, which are open to reveal bared teeth.

Family

One day, while Coatlicue was sweeping, she noticed that a ball of feathers had come from the heavens. When she tucked it into her belt, it impregnated her. The child she gave birth to from this divine impregnation was Huitzilopochtli, the Aztec god of war. However, her other children, including her daughter Coyolxauhqui and her 400 sons, the Centzon Huitznahua, were outraged by her actions and stormed the mountain to kill her.

The story of how Huitzilopochtli was born fully-grown and fully-armed as an invincible warrior happens because one of her Huiztnahua lost heart and did not want to kill his mother. He was able to use his powerful weapon, which was called the xiuhcoatl, to kill his siblings.

Other Names

The classical Nahuatl goddess’ name can be rendered as Coatlicue or Coatl Icue, which means “she who has the skirt made up of snakes”. The name Tēteoh īnnān, from tēteoh, plural of teōtl “god”, + īnnān “their mother”, refers directly to her maternal role.

Powers and Abilities

Nothing is mentioned in the records of Coatlicue having any other powers than being the mother of Huitzilopochtli but she was feared, worshipped and offered sacrifices to by the Aztecs.

Modern Day Influence

The massive sculpture known as Coatlicue was buried during the Spanish conquest as it went against the Catholic teachings. It was eventually unearthed in 1790 and was regarded as an inappropriate pagan icon and buried again. At that time, Antonio Len y Gama, an astronomer and historian, drew sketches of the sculpture and claimed that it was Teoyaomiqui. After it was discovered again in the 20th century, it became one of the most prominent sculptures in the National Anthropology Museum.

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Disclaimer: While it is the intention of Mythlok and its editors to keep all the information about various characters as mythologically accurate as possible, this site should not be considered mythical, legendary or folkloric doctrine in any way. We welcome you using this website for any research, journal or study but citing this website for any academic work would be at your own personal risk.
Disclaimer: While it is the intention of Mythlok and its editors to keep all the information about various characters as mythologically accurate as possible, this site should not be considered mythical, legendary or folkloric doctrine in any way. We welcome you using this website for any research, journal or study but citing this website for any academic work would be at your own personal risk.
Disclaimer: While it is the intention of Mythlok and its editors to keep all the information about various characters as mythologically accurate as possible, this site should not be considered mythical, legendary or folkloric doctrine in any way. We welcome you using this website for any research, journal or study but citing this website for any academic work would be at your own personal risk.