Palden Lhamo

Introduction

One of the most outspoken female Buddhist deities, Penden Lhamo is known for her various roles within the confines of Tibetan Buddhism. She is regarded as the protector of the city of Lhasa, the Dalai Lamas of Tibet and the Gelukpa Order. Legend has it that she was invited to Tibet during the eleventh century from India before which she once reigned as the queen of Sri Lanka’s demons.

She vowed to kill her only son if he did not promise not to lead the people of Lanka to greater violence and cannibalism. The intense figure of Lhamo is meant to represent the will to overcome the obstacles that are in the way of attaining the unity of wisdom and compassion. Her devotee would focus on transforming her energy into creative energy that can transcend the human ego. These images of violence are understood by initiates as sacred symbols of inner transformation in a compassionate religious culture that shuns every form of action, thought or word that might be harmful to other living beings.

Physical Traits

Palden Lhamo only female member of the Eight Guardians of the Law is usually depicted in deep blue and has red hair to amplify her wrathful nature. She’s usually depicted side-saddle on a white mule crossing a sea of blood. The animal has an eye on its left rump, where an arrow was fired by her husband after she killed their son and used his skin as a saddle blanket as he was destined to be the one to end Buddhism. She has three eyes and is often shown drinking blood from a human skull.

Family

According to one account, Palden Lhamo was known as Remati when she was married to the evil king of Lanka. She vowed to end his reign if she did not convert him to Buddhism and prevent him from leading the people of Lanka to greater violence. She tried several times to convince him to renounce his wickedness, but he refused to do so. During this time, while her husband was out hunting, she killed her son as he was being labelled as the one who will bring an end to Buddhism. She ate his flesh, drank his blood and made a saddle out of his skin. She then went on to travel to Tibet, China, Mongolia, and India before eventually settling down on a mountain in eastern Siberia.

After she died, she was reborn in hell and she fought her way out. When she escaped, she stole a sword and a bag of diseases. She then prayed to the Buddha for protection and Buddha Vajradhara (tantric Shakyamuni) appeared before her and asked her to protect the dharma and the Buddhist faith.

Other Names

Palden Lhamo is often referred to as Magzor Gyalmo or Shri Devi. In English descriptions she is known by the monikers Glorious Goddess, the Queen who Repels Armies, or the Queen who has the power to turn back armies. In Sanskrit she is known as Shri Devi and Yakshi Remati while also being known as Ukin Tengri in Mongolia. Some legends also say that the goddess was named Remati when born.

Powers and Abilities

Palden Lhamo has several magical weapons and an extended entourage that she uses to help her in her task of protecting devotees and Buddhism in general. The weapons include a tally-stick scored with curses that is tucked into her serpent waistband; a pair of divination dice; a skin sack full of contagious diseases and a bundle of red curses, which hang upon serpents from the front of her saddle, and a ball of variegated thread that hangs from the rear of her saddle.

Her saddle is made from the skin of a cannibal, and it features a demon’s upper skull and its jawbone at the rear. The reins and bridle of her mule are also made from poisonous serpents. Her mule also gazes over the past, present, and future. The back and front of the mule are the two attendants of Palden Lhamo, namely Makaravakra and Simhavakra. The former is a blue crocodile-headed dakini who leads the mule by its snake reins and latter is a red dakini that guards the rear of the animal.

Modern Day Influence

Palden Lhamo is a central figure in the religious belief system of Tibet, Bhutan and parts of Nepal. Being an iconic figure in Buddhist religious teachings, devotees still worship the goddess for protection even today. She is regarded as a ferocious motherly protectionist who has also been named as the official Dharma Protector of the Ganden monastery and the Dalai Lama.

Every time the Tibetan spiritual leader, the Dalai Lama, goes somewhere, he carries a special thangka, which is a scroll painting of Shridevi. For centuries, no one looked at this thangka, which was kept sealed inside a special tube. In 1940, the current Dalai Lama, who was around seven years old when this painting was made, was met by a large crowd in the city of Lhasa. When the Dalai Lama saw this image near the entrance of his tent, he immediately took it inside and unveiled it. The picture had not been revealed for a long time, and it was replaced in its case.